Not too many years ago a number of critics began to raise such serious questions about the use of the term ‘history’ for Old Testament narrative1 that many of us stopped using it. Alternatives were coined, such as Hans Frei’s ‘realistic narrative’.2 Although this strategy had certain advantages, we can now see that it was illadvised. As the previous chapter shows, the narratives of the Old Testament, particularly those which tell the nation’s story,
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